The exhibition "IT IS ALL AROUND US" is showcasing NFT artworks from a variety of artists all around the world. The world of NFT, and digital art in general, is a vast, unexplored land rife with possibilities. We had a chat with the curator of the show, Jérémy Chausse, about why he thinks NFT is the future and what we can look forward to in the exhibition.
There are a variety of stories, techniques, and visual language that will give the visitors of “IT IS ALL AROUND US” an understanding of just what NFT and digital art can do.
Program is a global live-streaming event set to bring audiences around the world into the four David Zwirner gallery spaces in New York, London, Paris, and Hong Kong.
For the 2021 edition of Art Brussels, the fair has decided to collaborate with the art online marketplace, Artsy. From June 1-14, 2021, collectors and art enthusiasts all over the world will be able to view what Art Brussels has to offer through Artsy’s website.
Life is difficult to predict. It often throws unexpected obstacles our way. As much as we try to conquer the world and all its variables, much of it remains unconquerable. It’s a word that artist Ndidi Emefiele, along with curator Amy Andrieux, has chosen to describe Eefiele’s body of works.
Her series with fellow photographer Loïc Hoquet, titles Malaïka Dotou Sankofa, won the Leopold-Sédar-Senghor Grand Prix, the top prize for the Dakar Bienalle of Contemporary Art. It’s a stunning series that comments on how the media portrays Africa. The series is built with layers upon layers of symbolism finished with an impeccable aesthetic sheen. An androgynously-dressed model bears wings made of fabrics created by the Baye Fall Muslim religious community in Senegal. It is a poignant commentary on how the African body is often hidden or manipulated to fit the mold of Western society.
“Like the majority of Palestinians who became exiles inLebanon after 1948, they were never able to obtain Lebanese identity cards. It was one way of discouraging them from integrating into the Lebanese situation.When I went to London in 1975 for what was meant to be a brief visit, I got stranded there because the war broke out in Lebanon, and that created a kind of dislocation, [which] manifests itself in my work…” Mona Hatoum (1998)
“My soul belongs to so many lands and cultures that it makes it impossible for me to conceive the geographical borders inherited from the colonial age.” — Nuits Balnéaires
His heritage had influenced not only the Surrealists but the whole perception of the photography, particularly the documentary one. Eugène Atget created a series of visually informative documents that launched a creative pursuit of new forms and optics revealing a mysterious side of the city life that enchants even the most blasé audience of modern times.
As a Nigerian, he draws inspiration from his surroundings, telling the stories of friends and families and their resilience and pride within this world
For African women, hair and beauty is an integral part of their lives. Yet the current discussion of African hairstyles is often seen through a colonial, western civilization lens, without any thoughts on the pre-colonial times and what it actually means to African women. Nigerian-German artist Ngozi Schommers tackles this issue, and many others unique to African women, in her transcendent works.
Massey’s works are always rooted in the African American vernacular and their experiences. She draws inspiration from a variety of topics, like the hip hop scene or the beauty shops, commenting on racial stereotypes and class separation.
If you’re a Black artist, you’re always expected to make art that is directed towards your struggle that reflects your pain or your challenges of being Black. However, I think that just your existence alone is already a protest, in Western context, and that’s the way I see myself. Being able to make art in this Western environment and for some people to be able to accept it is kind of my protest anyway. It’s because most of my work is of Black people and most of my audience and the people that buy my work is white, so I’m pushing this Black image to beyond what they see on TV, in the movies or in the music videos.
Mous said: "Two people kissing under a scarf has been read as being about homosexuality or two people meeting for the first time after a wedding…For me it's just nice to start the conversation and make you think because normality doesn't actually exist."
With limited access tostudios and materials, did their medium or style change? With everyone being forced to spendfar more time inside, with less social interaction, did this allow artists more time to create? Ordid this time inside create a shift in their artwork? Furthermore, has this pandemic and thelooming recession caused artists to reconsider their creative profession, or drive them tocommit to it further?
What is important to Manal is to make an impact on the viewer. In her most popular piece, Suspended Together, she unifies women around Saudi Arabia in representing them as a flock of birds. The birds are suspended in air yet are immobilized, reflecting the immobility of Saudi Arabain women in their own countries, in their own home. This piece shows the audience the feeling women have to deal with on a daily basis, as they need special slips in order to move around. The words of the slip are etched onto the white birds - free but not completely - from real slips allowing women from all around to travel. Manul wrote the following about the piece, “regardless of age and achievement, when it comes to travel, all these women are treated like a flock of suspended doves.”
In the search of self discovery one can learn not only of himself but help others discover similarities between you and them. As an extension of this idea, as human beings we spread our culture in the same, if not intertwined way. This is what El Seeds work is about. His art is based off of a very distinctive form which makes it easy to recognize all around the world. Yet each piece has a unique meaning associated with a particular time, place or idea.
Ghanaian artist Kwame Acheampong perfectly captures the essence of his seaside town, Jamestown, Accra, with his camera. Using bold colors and composition, Acheampong records the spirit and soul of the people from his town. They’re both playful and hard workers, but also not entirely devoid of their own misgivings and troubles.
Rewa has been creative most of her life. That creative tendency was often directed towards her financial career as a manager to solve issues and come up with marketing strategies. In 2016, needing a truly creative outlet, Rewa picked up a brush and started painting. She hasn’t looked back. In 2020, she sold thousands of dollars of her paintings in international markets.
In reality the colourful pattern splattered on the entire body does the exact opposite, it takes away identity. It mystifies race and betters our understanding of whatever other political statement Emmett is exploring in a single piece. It is also a reflection of the word coloured which is the way in which African Natives of many racial origins refer to each other.
In 2018, I took a DNA test and discovered my roots which at first was a bit confusing but based on the US’s history it made more sense – My bloodline comes from Cameroon, Congo, Ivory Coast, Ghana, Africa Southeastern Bantu, Mali, Europe, and the UK. The artists on our roster reflect the areas of my DNA. As a black man, I truly want the business to be a reflection of these amazing artist who haven’t been introduced the large art collector community.
Colonialism had a lot of consequences, one of them being indigenous art and utensils that were stolen from colonized countries. These objects often behold financial, cultural and spiritual value and therefore in the new ‘woke’ era many parties are aiming for the artefacts to be returned to their home country.
Born in 1991, the photographer discovered ballrooms In Baltimore, when she was still a teenager. This culture really helped her shape her sexuality and gender expression. She said that as a gay Black woman, she developed an androgynous version of herself, which ran counter to the typical « dominant, butch » lesbian stereotype that prevails. Through voguing, she could express both her feminity and her masculinity (or at least what is seen as feminity and masculinity)
So what’s next for Michael? He’s got an upcoming solo exhibition with Artgence where he would be showcasing some of the works he’s done over the years. Other than that, he’s working on a book featuring Black people. As a Black artist himself, the recent going-on with the Black Lives Matter movement hits close to home. He received criticism for not being so vocal about it on social media, but he thinks social media shouldn’t be the metrics of his activism. He’s an artist, so what he creates is art. “This is my way of saying something about it.”
For Harper his arthas been a way to translate the wide range of shades and body types that sitwithin the African Diaspora into art. His work therefore showcases the diversitythat exists within blackness.
Tadeas Podracky is an artist based between Eindhoven and Prague, and his graduation project is bringing light to the concept of “Metamorphosis”. Podracky believes that “design has rendered our environment impersonable”. Furniture are being massively and extensively produced, and to escape these impersonal environments, we tend to escape to virtual words.
Her main aim in her pieces to show humanity within Black women against the more common narrative built by society today. Which is also why nature is very prominent in her paintings as well, alluding to representing the true essence of black women. She introduces a new perspective on Black women and who they are - confident and comfortable.
The biggest virtual exhibition is now available to everyone, wherever you are in the world. More than 3000 square meters, 42 stands, 100 photographers and 570 photographs are now on display on the website : https://openeye-by.artgence.co/ . This exhibitions features photographers and artists such as Myriam Martinez, Bernard Moncet, Jean Paul Marbach.
The term ‘Afrofuturism’ was originally defined by cultural critic Mark Derry in 1993, in an essay called ‘Black to the Future’. Yet, the idea has existed for much longer. Missy Elliot, Janet Jackson and Solange Knowles have explored the movement.
Are we witnessing a redefinition of the concept of art, with a more global, less elitist vision of what makes the beauty of a work? It seems that the artistic landscape is changing, through its promotion on social media and the use of less traditional mediums.
In times where a global pandemic prevents us from checking out our favorite artists in the offline world, creatives need to get creative and think of new, innovative ways to display artworks.
The art world is no exception. We’ve accepted the museum-going experience as the de facto method of viewing art, but with lockdown in force, how are we supposed to enjoy the art that we love so much? Do we just give up on ever enjoying art?